globalisation

  • The EU-China Economic Relations: a Harmful Competition or a Strategic Cooperation?

    The People’s Republic of China currently possesses the second biggest national economy in the world, smaller only to that of the United States. It is also a matter of time for China to become the greatest economic power, at least regarding share in aggregated global GDP and the sphere of international trade. Growing engagement of China in global economic development and its dependence on other participants of trade exchanges have made this country a  more ‘responsible shareholder’ of the international economic system. China has a  great development interest in upholding a  stable world economic situation, and especially in proper economic relations with the United States and the European Union, on whose markets its healthy development largely depends. Whether China will soon become a “mature, responsible and attractive superpower” depends to a significant degree not only on its efforts but also on proper relations with major trade and investment partners around the world. It seems that mutually beneficial economic relations between the PRC and the European Union (founded on mutually beneficial and strategic cooperation and not on serious and opaque competition) constitute one of the key factors determining this scenario’s validity. Unfortunately, for the time being, many problems arise in this relationship. They come from both sides requiring a proper diagnosis, as well as a scientific analysis including both assessment and prognosis. The presented scientific article tries to meet these expectations.

  • The State of Democracy in Poland and Europe

    The exclusive interview with Mr Lech Wałęsa, the legendary leader of “Solidarity” Trade Union, the Noble Peace Prize Laureate in 1983 and the President of Poland from 1990 to 1995, on the state of democracy in Poland and Europe, presents Mr Wałęsa’s perspective on challenges that contemporary political leaders have to face. It discusses four major areas: a historical consideration of Poland’s post-communist transformation, a today’s perspective on democracy in Poland, an evaluation of country’s role in united Europe and a discussion of processes that threaten democracy in Poland and Europe. In the interview, Mr Wałęsa shares his hopes and fears, and he presents main ideas for the new political times. His assessments do not focus only on the today’s state of democracy, but he also tries to consider how the democracy may look like in the future. As a result, the Polish Political Science Yearbook publishes a unique conversation with the legend of the struggle against Communist dictatorships in Europe that shows Mr Wałęsa’s personal remarks on the democracy, the globalised World and modern technologies. 

  • Globalization — Politics — Education

    In the contemporary world, the development of education is given special importance. Education is considered as a basic force of civilization changes. Interdisciplinary education, focused on innovation, is seen as a necessary challenge to cultural changes. The level of education is becoming an increasingly important factor in determining the economic, political and social behaviour as well as values shaping systems. Currently, educational challenges are of interest to different actors of cultural life. They draw attention to the types of education, institutional arrangements, curricula, the teachers image, educators and students, teaching methods, forms of extracurricular education, financial aspects, etc. These issues are awakening big disputability, and even controversy, both political factors, responsible for shaping educational policy and public opinion, including teachers and researchers interested in various aspects of education. There is on the one hand – pursuance to preserve tradition, cultivating patterns developed in the historical process and enrich them through the elements of civilization challenges and on the other hand – promotes belief in the need for education outgoing to meet civilization challenges of education called modern, rejecting the existing patterns of development; moreover, in a Polish cultural reality, the traditional school model is known as a little – friendly institution for teacher and student. 

  • Process of European Integration and Values of Globalization

    Generally idea of united Europe has to guarantee peace and stabilization on it territory. At what there is dispute in aspect of stated of this territory. It notices itself, that borders of Europe wasn’t definite; it treats this particularly it concerns eastern border, which was movable. Trying to show borders of Europe usually it calls itself three conceptions. First from cancellation oneself to empire of Charles Great. Ruler that created monarchy in conditions of threat expansion of Arabs. That notion came into being European also, which fighting knights with Arabias invasions on Pyrenean Peninsula were de! ned. Heirs of Great Charles, Ottons, divided own territory on four large regions: Italy, Germany, Gaul and Sclavinia. Eastern border came to river Elbe: with run of years Otton’s territory included Hungary, Czech Republic, Poland. Second conception was built on so-called eastern schisms from 16th July of 1054 year. Christian world divided (orthodox) and western (roman catholic onto eastern order, called also catholic). Line of division ran resource from Adriatic to Danube, existing in XX century called state Yugoslavia; on Balkans they be shaped then Slavic communities; Serbians as well as Bulgarians tied with Orthodox Church, Slovenians and Croats with Catholicism. Alongside with Christianization civilization border shi! ed beyond Danube reaching for Arctic borders of continent. In Catholic circle there were Hungarians, western Slavs (Czechs, Slovaks, poles), Balts, Estonians and Finns; meanwhile in circle of order orthodox church found themselves Romanians and eastern Slavs (Ukrainians, Byelorussian).2 Russian diplomatist Wasilij Tatiszew on beginning XVIII age advanced third conception, recognizing mountains and river Ural for eastern border of Europe; he showed, that one should Russia to Europe.

  • Koniec polityki? Globalizacja versus bezpieczeństwo, reputacja i prawa podstawowe

    The problem of politics is that nobody controls it anymore, because the social formula of its acceptance is expiring, or has already expired. There is anarchy. There exist monopolies of international corporations, which try to govern globally but do not have sufficient social legitimation to do it. The notion of economic globalisation that refers to this has been developed, but in reality there is a vacuum of global management and participation (the growth of emotions over reasons, a tribal approach, and territorialism) in the prospect of growing threats (e.g. climate change, terrorism, migrations, pandemics). An average human, full of natural envy, desires that everybody can fulfil themselves in the material world the same as them, and such equality would be satisfying for them as we know that the argument about similar stomachs is universal. He or she does not want equality in spiritual realisation; here, with ease, he or she accepts that there are smarter and more talented people than them, but they will defend fiercely their equality, treating their right to it extremely seriously. Equality is a part of human faith, and practice confirms the suggestions that traditional mythical patterns cannot be eliminated without toil. Certainly, there is no threat of the end of politics. So far, all living organisms of the human kind organise themselves. The specifics of this self-organisation depend on self-determination. People will have an interest in politics as long as politics determines their security. Nowadays, we are again witnesses to disorder, revolution, desperation, and terror, so the factors that cause fear start to dominate in the moral narrative. Finally, security and directing improvement of life chances are tasks of politics and the political character. It would be a catastrophe if a problem of security returned to its pre-political state. The basic aspect of human self-determination is the organisation of every personal life according to the norms and activities allowed by the group. Theories referring to the crisis of democracy (through e.g. the dictates of fear of nuclear war, terrorism, ecologic catastrophe, a technocratic state with an expert-driven system, entertainment justified by economic-political interest groups, and losing sovereignty through complicated institutions, external networks, and sub-political social subgroups) could become true, or have already become true. The loss of reputation, credibility, and attractiveness can happen at the same time as the decline of the meaning of internalisation in social communication, which appears in the growing discouragement towards politics and the creation of subsystems that are not predictable and steerable in a democratic way because of their complexity.

  • Multinational brands, their connections with globalisation and impact on international relations

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