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Author: Shira Stav
E-mail: stavsh@bgu.ac.il
Institution: Ben-Gurion University of the Negev (Israel)
Year of publication: 2018
Source: Show
Pages: 390–405
DOI Address: http://dx.doi.org/10.15804/ppsy2018217
PDF: ppsy/47-2/ppsy2018217.pdf

Abstract:

My essay discusses a new attempt in young Israeli novels to break out of the suffocation and stagnation of the dominant literary protagonist. The discussion revolves around Ilai Rowner’s recent novel, Deserter (2015), which suggests ‘desertion’ as an option of to overcome nationalized structures of the self and of break new ground for its existence. The protagonist’s escape and a quest for a non-national position are destined to failure, however, reflecting the current state of political consciousness among young Israeli authors, and, I argue, the unthinkability of political exile in contemporary Israeli novels. The discussion presented here follows the renewed interest in Hanna Arendt’s exemplary essay “We Refugees” (1943) in light of the current refugees’ crisis in Europe among scholars such as Giorgio Agamben, Amal Jamal and Itamar Mann. While Agamben develops a phenomenology of being-a-refugee, severing the bond between nation and territory, his work lacks an experiential account of being a refugee. In light of this absence, I argue that Rowner’s protagonist remains blind to the particular identities he encounters, actively erasing the profound differences between deserters and refugees, persecutors and persecuted. While he recognizes the haunted element in him, Rowners’ protagonist’s obliviousness to the specific experiential trappings of his own story effectively sterilizes the novel’s political acuity through the effort to adopt an all-human perspective.

Tags: refugees Contemporary Israeli Literature Israeli Nationality Desertion Hanna Arendt Giorgio Agamben

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Author: Jagoda Budzik
E-mail: jagoda.budzik@uwr.edu.pl
Institution: University of Wrocław (Poland)
Year of publication: 2018
Source: Show
Pages: 379–389
DOI Address: http://dx.doi.org/10.15804/ppsy2018216
PDF: ppsy/47-2/ppsy2018216.pdf

Abstract:

The paper aims at recognizing and describing the ways of deconstructing the topos of Poland as a Jewish necropolis, a process that in the last decade appears more and more often in the works of Israeli authors of the third generation after the Shoah. The generation concept – as I argue – can serve here as a useful tool for understanding the shift which occurred in the specific national context of Israeli Holocaust discourse and strongly influenced the image of Poland in Israeli literature and culture. Poland depicted as a Jewish necropolis has become one of the central motifs present in Israeli literary as well as the artistic canon of Shoah representations. As the central space where the Shoah occurred, Poland was obviously perceived as a land marked by death and formed exclusively by the experience of the Holocaust. However, in the aftermath of two major shifts that have occurred in the last decades: a meaningful change in the Israeli Holocaust discourse and the new reality of Poland after 1989, and also as a consequence of the growing time distance separating yet another generation from the events themselves, numerous authors born in Israel mostly in the 1970s and in the 1980s began approaching the above-mentioned motif critically. This tendency, one of the few typical for the third generation, is demonstrated either through the motif ’s deconstruction and subversive usage or, more radically, by employing the genre of alternate history and changing the place’s identity (e.g. Tel Aviv by Yair Chasdiel). The topos of Poland as a necropolis has therefore been turned into a part – or even a starting point – of the reflection on collective memory patterns (e.g. Kompot. The Polish-Israeli Comic Book), stereotypes (e.g. Bat Yam by Yael Ronen), and on the authors’ own roots and identity (e.g. The Property by Rutu Modan). By analyzing the abovementioned texts, I will explore the process of constant interaction occurring between collective and the individual memory, between the Israeli national perspective and Polish landscapes, between an author and space and, finally – between the category of the third generation and its representatives themselves.

Tags: Israel Holocaust memory Israeli literature topos of Poland topos of cemetery third generation

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Author: Teresa Marcinów
E-mail: ppsy@marszalek.com.pl
Institution: Wrocław University of Science and Technology (Poland)
Year of publication: 2018
Source: Show
Pages: 368–378
DOI Address: http://dx.doi.org/10.15804/ppsy2018215
PDF: ppsy/47-2/ppsy2018215.pdf

Abstract:

On one hand, Israel is a leader in the field of high-tech industry, but on the other, it remains a country focused on traditions. In Vitro Fertilization (IVF) is one of the most common treatments among many possibilities which were created in the field of assisted reproductive technology (ART). Indeed, the number of Jewish women as intensive consumers of IVF has increased in the past few years. Due to the great importance of motherhood and raising families in Jewish tradition, Israel strongly supports health care procedures assisting Jewish adults in becoming parents. There is no doubt that for Jews life is the most precious value in its religious and political meaning, however, they are quite flexible in accommodating modern technologies in order to serve life. The State has historically focused on increasing birthrates and nowadays a woman’s biological clock is an important element not only in the context of matrilineal descent and for the answer to the question of Jews identity but it is also intervening as a part of the reproductive industry.

Tags: matrilineality Israel IVF new technologies reproductive technology

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Author: Fred Lazin
E-mail: lazin@bgu.ac.il
Institution: Ben Gurion University of the Negev (Israel)
Year of publication: 2018
Source: Show
Pages: 355–367
DOI Address: http://dx.doi.org/10.15804/ppsy2018214
PDF: ppsy/47-2/ppsy2018214.pdf

Abstract:

The JDC is an American Jewish organization that assists overseas Jewish communities in distress. It is responsible to “American Jewry” and those organizations that fund it. Bauer (1974, 19) argued that the JDC has been guided by its founding “pledge of impartiality – it steers clear of political involvements” and takes pride in being “probably the only really non-partisan organization in Jewish life.” This paper examines the role of the JDC in caring for Soviet émigrés who left on visas for Israel but chose to resettle elsewhere. They were known as “dropouts” (Noshrim in Hebrew). It also deals with the JDC policy toward recently settled Russian Jews who left Israel to resettle elsewhere. In its work with Soviet Jewish emigres did the JDC serve the interests of the Israeli government, its donors and or the emigres? Did the JDC abide by its pledge of impartiality? Did the JDC try to force them to resettle in Israel against their wishes? The paper focuses on the spring of 1976 when the number of dropouts outnumbered those resettling in Israel. This led to a joint committee of Israelis and American Jews to coordinate a response. The ‘freedom of choice’ debate ensued; should Soviet Jews resettle in Israel or have the freedom to choose where to resettle? The findings here are based on archival records in the JDC, the Hebrew Immigrant Aid Society (HIAS), the CJF (Jewish federations) and the American Jewish Committee (AJC). The author also conducted interviews and reviewed secondary sources. The paper should contribute to a better understanding of the JDC and its past ties to Israel and the American Jewish community.

Tags: JDC dropouts refugees transmigrants resettlement organizations Jewish organizations Soviet Jews

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Author: Esther Yankelevitch
E-mail: estiyan@gmail.com
Institution: University of Haifa (Israel)
Year of publication: 2018
Source: Show
Pages: 346–354
DOI Address: http://dx.doi.org/10.15804/ppsy2018213
PDF: ppsy/47-2/ppsy2018213.pdf

Abstract:

Formation of agricultural education in high schools was a milestone in the early 20th-century history of Zionist education, and in the Jewish society in Mandatory Palestine in general. Agricultural education was a means of changing the character of the Jewish people by imparting agricultural knowledge and training. Candidates came from agricultural settlements, but mainly – and this was its uniqueness – they also came from the towns. In addition, agricultural education provided a framework for absorbing immigrant youth. This educational framework was, among other things, ideological because those who joined it were usually motivated by a desire to change the character of the Jewish society, return to the land and work it. The cost of funding agricultural schools was high for the local Jewish community, and therefore these schools remained dependent on private initiative and philanthropy. In spite of the widespread ideological support, not many students actually took part in agricultural education due to the high cost of tuition on the one hand, and the need to help support their own families on the other. It can also be said that during this period, parents who had the means to provide their children with higher education, favoured the “Gymnasium” high school model, which could lead to them engaging in other professions.

Tags: Agricultural education Mandatory Palestine Zionist ideology Jewish society high school identity

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Author: Jakub Bornio
E-mail: jakub.bornio@uwr.edu.pl
Institution: University of Wrocław (Poland)
Year of publication: 2018
Source: Show
Pages: 331–345
DOI Address: http://dx.doi.org/10.15804/ppsy2018212
PDF: ppsy/47-2/ppsy2018212.pdf

Abstract:

The Euromaidan revolution totally reoriented Ukraine’s policy in both internal and external dimensions. The new Ukrainian authorities facing Russian aggression and domestic instability started to build a new national identity in order to consolidate social cohesion. Due to the fact that Kiev’s new historical narrative glorifies the Ukrainian nationalists from the Organisation of Ukrainian Nationalists (OUN) and the Ukrainian Insurgent Army (UPA) who contributed to the Holocaust of Jews and committed mass murders on the representatives of other nationalities, such a  policy may be a  serious obstacle in the context of Ukraine’s external relations. The present article investigates particularly Israeli-Ukrainian relations after the Euromaidan revolution. The article analyses the impact of the new Ukrainian identity on bilateral relations as well as attempting to answer whether or not it may influence Kiev’s cooperation with the European Union. The article contains a brief description of the new identity building process in the post-Euromaidan Ukraine with special consideration of those elements of it, which are related to “Ukrainian Nationalism”.

Tags: European Union Ukraine Israel Euromaidan national identity Ukrainian Nationalism historical narrative Holocaust OUN UPA

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Author: Marcin Szydzisz
E-mail: marcin.szydzisz@uwr.edu.pl
Institution: University of Wrocław (Poland)
Author: Jarosław Jarząbek
E-mail: jaroslaw.jarzabek@uwr.edu.pl
Institution: University of Wrocław (Poland)
Year of publication: 2018
Source: Show
Pages: 319–330
DOI Address: http://dx.doi.org/10.15804/ppsy2018211
PDF: ppsy/47-2/ppsy2018211.pdf

Abstract:

The paper aims to provide an overview of the main streams of perception of Israeli and Palestinian national identities by Polish authorities and society, as well as analyze their sources. The study covers the period of time when both of the national identities took shape, that is since the beginning of the mass Jewish migration to Palestine at the beginning of the XXth century until the present time. As the Jews have for a long time been an important part of Polish history and society, Poles have a strong perception of Jewish, and consequently also Israeli, identity. Polish Jews, who played a crucial role in establishing the Israeli state and shaping Israeli national identity, were treated by many Poles as “our Jews”. This perception was conditioned by internal factors, such as social relations, cultural proximity, historical memory or political views. In contrast, a  perception of the Palestinian identity from the very beginning was conditioned externally, because it resulted from international political developments and a narrative imposed by foreign powers. Another special feature of the Polish perception of Israeli and Palestinian identity is the fact that public opinion very often differs significantly from the political position of state authorities.

Tags: national identity Israelis Palestinians perception Polish perspective

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Author: Przemysław Zawada
E-mail: przemyslaw.zawada@uwr.edu.pl
Institution: University of Wrocław (Poland)
Year of publication: 2018
Source: Show
Pages: 302–318
DOI Address: http://dx.doi.org/10.15804/ppsy2018210
PDF: ppsy/47-2/ppsy2018210.pdf

Abstract:

The tragic years of World War II, followed by the unfriendly communist policy in Poland towards the Jewish community, changed the country from a multicultural into the most homogeneous state in the European Union nowadays. At the same time, Israel, as a meeting place for various cultures, enjoys the influence of inhabitants from nearly all over the world. The dissimilar experiences and problems faced by the governing bodies should influence different approaches to dual citizenship in Poland and Israel. In view of the above, in the presented work the author would like to analyze the issue of the legal approach to dual citizenship both in Poland and in Israel. The main goal of the paper, beyond comparison of the effectiveness of the legislation, is finding the answer to the question: what is the state’s attitude towards the issue of the dual citizenship of their citizens? The hypothesis that the article will verify states, that due to the small number of people with dual citizenship in Poland, Polish legislation devoted to this topic is not extensive and has dissimilarities to the law in Israel, which, in contrast, is more complex and better response to the needs of society. The reason for comparing Poland and Israel is the fact that Polish citizenship has been very popular among the citizens of the Jewish state, especially since 2004 when Poland became a member of the European Union. This issue, in the long run, may be one of the key determinants of Polish-Israeli and Polish-Jewish relations.

Tags: international relations legal analysis dual citizenship passport Poland Israel

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Author: Maciej Cesarz
E-mail: maciej.cesarz@uwr.edu.pl
Institution: University of Wrocław (Poland)
Year of publication: 2018
Source: Show
Pages: 284–301
DOI Address: http://dx.doi.org/10.15804/ppsy2018209
PDF: ppsy/47-2/ppsy2018209.pdf

Abstract:

This article explores the formal impact of various citizenships and travel documents held by Palestinians on their freedom to engage in international travel. Based on a theoretical analysis of passports and the global visa regime, it claims that international recognition is not only pre-requisite of statehood but also affects the scope of mobility in cases of citizens of de facto states, including the Palestinian Authority. The research is focused on the following themes: the status of the population holding a Palestinian Authority Passport in the West Bank and the Gaza Strip in comparison to Palestinians who are citizens of Israel and carry passports of this state, the exceptional situation of East Jerusalemites as well as the case of Palestinians with Jordanian passports. Visa availability and other formal barriers for international travel are also examined. The argumentation is supported by the analysis of visa restriction indexes referring to the Palestinian Authority and to Israel. The article concludes that the mobility of Palestinians varies to a large extent depending on travel documents held and the recognition of a citizenship and the passport that comes with it is strictly dependent of the recognition of state sovereignty. Although in some cases citizenship can be divorced from the international recognition, the scope of visa-free mobility related to passports is always impaired.

Tags: Palestinian Authority Passport Israeli passport Palestinian mobility Palestinian citizenship visa restrictions State of Palestine recognition

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Author: Karolina Olszewska
E-mail: karolina.olszewska@uwr.edu.pl
Institution: University of Wroclaw (Poland)
Author: Joanna Dyduch
E-mail: joanna.dyduch@uwr.edu.pl
Institution: University of Wroclaw (Poland)
Year of publication: 2018
Source: Show
Pages: 265–283
DOI Address: http://dx.doi.org/10.15804/ppsy2018208
PDF: ppsy/47-2/ppsy2018208.pdf

Abstract:

Israel is perceived in the international environment as one of the top leaders in innovation. This is proven by the progressively high position of this country in international rankings and the participation of Israeli scientists and technologists in prestigious international programs. In this article, we claim that the aims of Israeli innovation policy, which has the biggest impact on the shape and content of the innovation ecosystem, are highly politicized. The status quo driven by the key assumption of the state strategy, according to which obtaining a competitive predominance in the political international environment will be achieved through economic instruments, primarily technological innovation. Therefore the aim of this article is to critically analyze Israeli innovation policy and the innovation ecosystem, paying special attention to the state interest and the government activities in this realm. For the purpose of this analysis, some basic assumptions of the neoliberal economy redefined by Arie Krampf will be utilized. Furthermore, to better describe and explain the link between politics and economy in the Israeli innovation ecosystem we will refer to the K.N. Waltz considerations on mechanisms of the political and economic system in a globalizing world.

Tags: international-political competitiveness R&D research and development hi-tech technology and science innovation ecosystem Israeli innovation policy Israel

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