Chinese philosophy

  • Chiński system prawny a ochrona życia – zarys problemu

    Author: Agata Tarnacka
    E-mail: a.tarnacka@uksw.edu.pl
    Institution: Uniwersytet Kardynała Wyszyńskiego w Warszawie
    Year of publication: 2017
    Source: Show
    Pages: 79-97
    DOI Address: https://doi.org/10.15804/so2017205
    PDF: so/12/so1205.pdf

    Chinese legal system and protection of life – outline of the problem

    The article entitled The Chinese legal system and the protection of life – the outline of the problem presents the basic issues related to the basics of Asian philosophical and religious trends that had an impact on Chinese law and the analysis of Chinese criminal laws relating to the lawful protection of life. Regarding the criminal law protection of life, it should be pointed out that the basic difference to Western legal orders is the statutory threat of crime against the death penalty. We should also mention the method of building regulations, which is far from that based on Roman law, which only confirms another way of thinking Asians about law. However, the purpose of the provisions – punishing the perpetrator remains the same, the same are also punishable acts. There are no diametric differences in the catalog of crimes, it seems that it does not differ from the provisions of Western legal systems.

  • Correlative thinking: From abduction to Ars Contextualis in early Chinese cosmology

    Author: Roger T. Ames
    Institution: Beijing University
    Year of publication: 2020
    Source: Show
    Pages: 17-35
    DOI Address: https://doi.org/10.15804/ap202001
    PDF: ap/23/ap2301.pdf

    The items available for ars contextualis can be characterized in terms of the focal point from and to which the lines of divergence and convergence attributable to them move and find resolution, and the field from which and to which those same lines proceed and have influence. To take Confucius himself as a concrete example, we would have to allow that he is corporate in the sense that the lines of divergence and convergence that constitute his focus and meaning move throughout the entire field of the Chinese cultural tradition. Confucius is both focus and China as a focused field.

Wiadomość do:

 

 

© 2017 Adam Marszałek Publishing House. All rights reserved.

Projekt i wykonanie Pollyart