morality

  • Winny – niewinny? Kandydowanie w wyborach samorządowych a zarzuty prokuratorskie i wyrok sądu. Studium przypadku Hanny ZdanowskiejWinny – niewinny? Kandydowanie w wyborach samorządowych a zarzuty prokuratorskie i wyrok sądu. Studium przypadku Hanny Zdanowskiej

    Author: Beata Springer
    Institution: Uniwersytet Zielonogórski
    ORCID: https://orcid.org/0000-0002-2112-6556
    Year of publication: 2019
    Source: Show
    Pages: 119-135
    DOI Address: https://doi.org/10.15804/npw20192109
    PDF: npw/21/npw2109.pdf

    Guilty – innocent? Candidating in local government elections and prosecutor’s charges and court verdict. Case study by Hanna Zdanowska

    The article analyses the possibility of standing as a candidate and performing public functions by persons sentenced to a fine by a final court judgment. The second part of the paper concerns issues related to ethical aspects of candidacy and exercising power by convicted persons.

  • Rudolf Steiner o wolności człowieka

    Author: Marta Baranowska
    Author: Paweł Fiktus
    Year of publication: 2017
    Source: Show
    Pages: 29-42
    DOI Address: https://doi.org/10.15804/kie.2017.03.02
    PDF: kie/117/kie11702.pdf

    The purpose of the article was the analysis of two topics: the freedom and new society in Steiner’s philosophy. Steiner in The Philosophy of Freedom postulates that the world is essentially an indivisible unity. He suggests, that freedom can only be approached gradually with the aid of the creative activity of thinking. The ability to think and act independently is a possibility for modern consciousness. The process of free action also includes the liberation from given (unreflected) natural driver, instincts and the commands of reason or authorities. The free action, are those for which we are fully conscious of the motive. He concludes, that freedom is the spiritual activity of penetrating with consciousness our own nature. The most striking feature of Anthroposophy will be deemed, at first sight, to be the cultivation of the soul’s inward life and the opening of the eyes to a spiritual world. But these doctrines are the foes of real life. The best situation would result if one would give people free way. He has the trust that they would find their direction themselves.

  • Zniewolenie i dług. Studium porównawcze z cywilizacyjnej ciągłości

    Author: Mateusz Kufliński
    Institution: Uniwersytet Gdański
    ORCID: https://orcid.org/0000-0001-7395-3513
    Year of publication: 2021
    Source: Show
    Pages: 235-253
    DOI Address: https://doi.org/10.15804/cip202114
    PDF: cip/19/cip1914.pdf

    Artykuł jest poświęcony zagadnieniu zniewolenia za długi, występującemu w epoce starożytnej i współcześnie. Przyjęte zostało w nim szerokie ujęcie długu, jako instytucji społecznej o wymiarze przede wszystkim moralnym. Dług, poprzez uwikłanie w konstelację moralności objawia się na kilku poziomach rzeczywistości społecznej, dotycząc aspektów finansowych (materialnych), jak i pojęć honoru oraz patriarchatu. Zagadnienie zostało przedstawione głównie na przykładach pochodzących ze starożytnych – Mezopotamii oraz Grecji, a także współczesnych – Tajlandii i Brazylii.

  • Kategoria duchowości - ślady obecności w tekstach J.J. Rousseau, J.H. Pestalozziego i J.F. Herbarta

    Author: Marta Znaniecka
    Institution: Uniwersytet Gdański
    Year of publication: 2015
    Source: Show
    Pages: 72-91
    DOI Address: https://doi.org/10.15804/kie.2015.03.04
    PDF: kie/109/kie10904.pdf

    This article provides an analysis of the category of spirituality found in the texts of classical pedagogues such as: J.J. Rousseau, J.H. Pestalozzi and J.F. Herbart. Spirituality appears in these texts in the sense of morality and its varieties such as the heart, the inner life, but also the mental horizon. This way of understanding spirituality traditionally has belonged to religious context and is particularly visible in herbartian pedagogy. In the texts of Rousseau and Pestalozzi there is a belief that institutionalized religion called to be representative of morality is not fulfilling its role properly. Therefore, they establish the higher instance of religion - noninstitutional, personal, internal, involving an independent search for meaning in life. What attracts particular attention is the fact that despite the high rank given to the thread of morality/spirituality by presented here authors, this issue remains the “fuzzy” concept and lacks of detailed indications as to the ways of its implementation. This ambiguity, which operates poetic language and the lack of specific references of a practical nature, seems to be one of the causes acting on behalf of the exclusion of spirituality from the educational impact. This analysis is the first stage of the theoretical description of spirituality, which in the field of pedagogy is very fragmented, ambiguous, and thus difficult to undergo pedagogical reflection. It is also a step towards “disenchantment” of the analyzed category, by which I mean the process of rational and critical overview of spirituality; this in turn paves the way for realizing the sense that I find in making the category of spirituality useful for pedagogy: undergoing reflection and being translated into educational practice.

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