social problems

  • Transformacija upravlencheskikh strategijj politiko-upravlencheskojj ehlity regionov Severnogo Kavkaza v uslovijakh sovremennogo cennostno-institucionalnogo krizisa

    The article reviews the process of transformation of management strategies of politic management elite in the regions of North Caucasus. The scientific analysis is carried out in the context of social conditions of modern value-institutional crisis. The author considers the changes in values of North Caucasus peoples and inner and outer factors that lead to the modification in the character of managing these regions. The article studies the practices of power transition and making an own system of power by new leaders. It deals with such factors influencing the management of regions as increasing the meaning of religion and religious extremism, the meaning of ethnic mobilization strife mechanisms. The influence of these factors is shown on the examples of the Republics of North Ossetia-Alania, Dagestan, Kab ardino Balkaria, Chechnya, Ingushetia. The author examines the possible strategies of how Russian federal authorities may react on conflicts in regional elite and principles of their interaction with regional elite.

  • The Universalistic Conception of The Civilization in The Social and Philosophical Thought of Pope John Paul II

    Karol Wojtyla (1920–2005), later to become Pope John Paul II (since 1978), was one of the greatest contemporary thinkers. He was a Christian philosopher and Catholic theologian. His thought exerted an in! uence on diverse generations and representatives of many cultures, religions and nations. He was an authority not only for Catholics but also for many infidels and even atheists. He often made controversies because of His firm opinions. He was an aim of liberal as well as conservative critique. The liberals criticized Him due to His uncompromising and conservative attitude to female priesthood, homosexuality, contraception and abortion. The conservatives accused Him of apologizing and conciliatory tone of His voice in relationships with other religions, especially with Jews and Muslims. Because these parts of His thought became most controversial, they were and usually are commented on and analysed by world mass media. But few people found Him a leading contemporary theoretician of civilization despite the fact that He constructed a coherent theory of civilization that is unfortunately distracted in His numerous papers. And my article is dedicated to this theory. I would like to present the core of His civilization’s conception.

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