The article presents the two phenomena observed in the space of art and education in 21st century, which may constitute the basis for rethinking and modernizing the theory of aesthetic education. The first is the educational turn in contemporary art, consisting in the use of pedagogical methods and forms by artists in their creative work. Education becomes not only the subject of contemporary artistic projects, but above all, an artistic practice, the foundations of which were taken from radical pedagogy. The second element important for rethinking the theory of aesthetic education is the perspective of critical pedagogy. The article briefly presents Yolanda Medina’s Critical Aesthetic Pedagogy, which tries to combine aesthetic pedagogy with a critical approach in the context of self and social empowerment. New ways of intertwining the spheres of art and education in the 21st century may be an opportunity to renew and modernize both the practice and theory of aesthetic education, and to strengthen the aesthetic education approach in Polish pedagogy.

My paper deals with the significance of introducing the cultural component in foreign language teaching as well as the necessity of developing young people’s sensitivity to culture, especially to art and literature. In the article, the basic definitions and relevant terms connected with culture are discussed, according to the current status of glottodidactic knowledge. The question of how and to what extent should the cultural component be introduced in the school is also raised. Moreover, the aims of teaching cultural elements as well as their role and importance in foreign language learning are presented. In the final part of the text I describe an example of a practical pedagogical application of the cultural component, which can be used during English classes. This crosscultural studies project consists of three lessons, focused on a chosen aspect of British culture, namely the creation of two representatives of the 18thcentury art and literature. The presentation of this project supports the thesis that the combination of teaching language together with cultural elements is possible. It also serves as an example of how to achieve this aim and, simultaneously, how to make lessons both educational and untypical, which means more entertaining for the students. All in all, the aim of the article is to emphasise the need for aesthetic education as well as to raise teachers’ and educators’ awareness of the aforementioned problem.

Dehumanization of the Other. The role of popular art in raising awareness of the problem. The case of Men Against Fire (2016)

Dehumanization is – in the broadest sense – the process of depriving a person of positive human qualities. This problem, considered mainly in the field of social psychology, has strong pedagogical significance. The article is aimed to show the potential importance of popular art for intercultural education, precisely: to show the role that popular art can play in raising the awareness of the problem posed by dehumanization of the Other. To achieve the intended goal, the author indicates the justified presence of popular art in education, introduces the concept of the Other, i.e. a person who is beyond the horizon of a given person’s experience, who is outside a given community or is cognitively dangerous, and outlines the issue of dehumanization. The exemplification was conducted on the example of the episode of the British science fiction series Black Mirror – Men Against Fire (2016). The considerations are carried out from the perspective of contemporary aesthetic education, which refers conceptually to the Polish theory of aesthetic education. Humanistically oriented, contemporary aesthetic education must be conducted in the vein of pluralism and interculturalism; it should also contribute to the development of a person’s holistic personality: from their aesthetic sensitivity and moral orientation, to their ability of critical thinking and creativity. In the article, the possibilities are indicated of using popular art in education by building theoretical interpretive contexts.