- Author:
Dariusz Matelski
- E-mail:
d.matelski1963@op.pl
- Institution:
Instytut Badań Dokumentacji i Poszukiwań Dzieł Sztuki im. Karola Estreichera jr. w Krakowie
- Year of publication:
2015
- Source:
Show
- Pages:
105-130
- DOI Address:
http://dx.doi.org/10.15804/npw2015206
- PDF:
npw/09/npw2015206.pdf
The end of war in Europe on 8 May 1945 allowed to seek restitution of cultural property lost by Poland between 1939-1945. This task was undertaken by the Provisional Government of National Unity, which was created on 28 June 1945. The demarcation of new eastern borders of Poland along the so-called eastern Curzon line resulted in leaving outside the country two cultural centers important to national interest of Poles – Vilnius and Lviv.
In March 1945 The Committee of Experts for Restitution and Compensation in Culture and Arts was created within The Ministry of Culture and the Arts, and the Ministry of Education established the Commission for Reparations and Restitution for Science and Schools. Their main task was to prevent looting by the so called “cultural battalions of the NKVD,” who treated the encountered cultural goods as “spoils of war”.
On the basis of the resolution of the Council of People’s Commissars of the Ukrainian SSR of 18 October 1945, 577 exhibits and 50 thousand books and manuscripts were transferred to Poland (as a gift!). The Catholic clergy could carry their fortune from the eastern borderlands of Second Polish Republic to Poland on the basis of an additional protocol to the repatriation agreement of 20 September 1945. With the resolution of 5 July 1946, The Council of Ministers of The Provisional Government of National Unity appointed a committee for the recovery of Polish cultural property from the former eastern provinces of the Republic of Poland, which were included in the Ukrainian SSR after the change of borders. Despite the recovery of many Polonicas, the loss of the greater part of Lviv museum collections remained a fact. Changes in the USSR began on 11 March 1985. In May 1987, 2450 Polish books from the Ossolineum collections in Lviv were given to the Polish side. At the end of November 1989, although the Soviets agreed to return Poland the Ossolineum collections in Lviv, the promise was not fulfilled. The disintegration of the Soviet Union in 1991 and regaining the independence by the former republics made it necessary to conduct negotiations on the Polish cultural heritage with each of the successors of the USSR separately - including Ukraine.
- Author:
Dariusz Matelski
- E-mail:
d.matelski1963@op.pl
- Institution:
Instytut Badań Dokumentacji i Poszukiwań Dzieł Sztuki im. Karola Estreichera jr. w Krakowie
- Year of publication:
2015
- Source:
Show
- Pages:
99-138
- DOI Address:
http://dx.doi.org/10.15804/npw2015107
- PDF:
npw/08/npw2015107.pdf
The article deals with the fate of Polish cultural heritages in Eastern Borderlands from the establishment of Ukrainian Soviet Socialist Republic in December 1922, to its collapse in December 1991. The first part of the article ends at 1945 (end ofSecond World War). Under international law in relation to Soviet Russia and Ukraine the issues of repatriation and revindication – after the war in 1920 – was normalized by 11 Article of the Treaty of Riga (18 March 1921) with executive instructions. Lithuanian Metrica, however, did not return to Warsaw, but remained in Moscow, while the Polish side received a summary of the Metrics Lithuania (made in the years 1747–1750 in the royal Office) held by the former Chief of Staff Library in Leningrad.
On September 17, 1939 Soviet invasion completely surprised Polish authorities, evacuation plans did not provide for such an eventuality. Ukrainian SSR authorities took control not only of museums, archives and libraries in the areas occupied by the Red Army, but also have taken over the Polish heritage evacuated to the area before and during the war with the Third Reich. Quite often Polonica
were destroyed or put to scrap paper.
The German occupation in the Eastern Borderlands of the Second Republic lasted from 22 June 1941 until the summer of 1944. At that time – in fear of the approaching Red Army – the German occupation authorities started the evacuation of Polish cultural goods to Krakow and Silesia. Along with the Red Army returned the Soviet authorities. In Lvov organizational state of archives, libraries and museums of 1941 was restored. Many Poles were released from positions in these institutions, and the newly appointed directors were reluctant to refer to anything associated with Poland. In the years 1944–1945 all cultural goods in areas beyond the Bug River – after numerous robberies carried out by the Red Army – went to the central or regional USSR archives or museums.
Polish preparations for the restitution of cultural property continued throughout the war. Office of Cultural Losses Revindication was formed in the Ministry of Congress Works of Polish government in exile. It was directed by Charles Estreicher Jr. (1906–1984), who managed to get to France and, at the beginning of 1940, formed the nucleus of the Office of Cultural Losses Revindication under the Ministry of Information and Documentation. It gathered information from archivists, museum curators and librarians from the occupied country and transferred them to the Central Institute of Art and Design at the National Gallery in London – formed by Polish initiative in 1941. In the spring of 1944 Poland was the only country that had prepared the materials and developed methods in the field of revindication. In 1945 in Warsaw Office of War Revindication and Compensation was established in the Ministries of Education and of Culture and the Arts, with Karol Estreicher Jr. as their expert.
- Author:
Ryszard Tomczyk
- E-mail:
rtomczyk10@wp.pl
- Institution:
Uniwersytet Szczeciński
- Year of publication:
2019
- Source:
Show
- Pages:
63-99
- DOI Address:
https://doi.org/10.15804/hso190303
- PDF:
hso/22/hso2203.pdf
- License:
This article is an open access article distributed under the terms and conditions of the Creative
Commons Attribution license CC BY-NC-ND 4.0.
The cemetery as a historical source. The example of Yaniv Cemetery in Lvov
Cemeteries are important sources of knowledge in historical research, especially social history of a specific area. Objects of sepulchral art, typically found in cemeteries (gravestones, tombs, chapels) with the original inscriptions and epitaphs, are unique sources which oftentimes enrich the obscure descriptive sources.
Hřbitov jako historický pramen. Na příkladu Janovského hřbitova ve Lvově