- Author:
Maciej Zaborski
- Institution:
Uniwersytet Opolski
- ORCID:
https://orcid.org/0000-0003-2461-1909
- Year of publication:
2018
- Source:
Show
- Pages:
437-459
- DOI Address:
https://doi.org/10.15804/siip201822
- PDF:
siip/17/siip1722.pdf
Migration in the teaching of the Catholic Church
The phenomenon of migrating the population – migration of people (Latin: migratio) has been known since time immemorial. Its purpose is to change the place of stay of an individual or group. Displacements are historical, cultural, social, political, but also religious. The purpose of migration is to change the place of residence for various reasons, including for economic, political and social reasons. The Word of God states that “the earth belongs to me, and you are the strangers and settlers with Me” (Lev 25:23). The Dogmatic Constitution on the Church of Lumen Gentium (n. 9) teaches that “this people, though it does not currently include all people, and sometimes even turns out to be a small flock, is after all a powerful germ of unity, hope and salvation for the whole human race”. Also today, the Church, in response to the current international – political and economic migration situation, takes a stand in this matter. The article presents the issue of migration in teaching the Catholic Church also as a social problem. The author, striving for maximum reliability and showing the merits of the issue, considered the analytical method to undertake analytical and critical research of sources, referring to conciliar teaching and statements by Pope John Paul II and his successors on migration, emphasizing the moral and social aspect of this phenomenon.
- Author:
Piotr Wiertelak
- Year of publication:
2016
- Source:
Show
- Pages:
117-141
- DOI Address:
https://doi.org/10.15804/pbs.2016.06
- PDF:
pbs/4/pbs406.pdf
A Portrait of Wanda Półtawska Against the Background of Social and Moral Complexities of the 20th Century
Wanda Półtawska belonged to the departing generation of „Columbus”. Born in Lublin, where she was deprived of any of youth well-being, she always preferred to use the term “providence” to describe her adolescence. During the World War II she became the victim of medical experiments in concentration camp Ravensbrück. After the war she lived in Cracow. In her search for spiritual consolation from post-camp trauma she encounters a charismatic priest – Karol Wojtyła. This meeting developed into a genuine friendship, crowned with spiritual adoption. Półtawska turned out to be not only a devoted trustee of the bishop Wojtyła, but also his intellectual superstructure. She was and still is a voice of conscience, advocate of marital chastity und relentless defender of conceived life. Throughout her post-war life she was engaged in numerous initiatives created and developed by bishop Wojtyła, such as marriage counselling or Institute for Theology of the Family. After election of cardinal Wojtyła to the Pope she had been called to Rome, where she soon became an expert on the encyclical “Humanae Vitae”. She worked as a lecturer at the Institute for Studies of Marriage and Family, a subsidiary of Pontifical Lateran University. She also became a member of an elite academy Pro-Vita, where a famous event of miraculous healing from a cancer through the intercession of Saint Pio of Pietrelcina took place. She was present at John Paul II’s death bed. She is also known as author of many scientific and popular-scientific papers dealing with pastoral medicine. She was decorated with numerous medals and awards and is still ready to serve despite her age and devastating illness.