The Society and State in Terms of Their Functional Core as a Source of Problematic Issues in Social Life

Numerous attempts to improve social institutions are conventionally nominal or declarative. The latter indicates that essential changes in this perspective are possible only as a collateral consequence of exertion in another sphere. Respectively, the subject of the efforts should be the person as a whole, including their culture, nature and way of being through certain activities. The efficiency of the effort is determined, among other things, by good will and the intention of the subject to improve, whereas the formation of the intentions is conditioned by experiences as emotionally affected or idea-driven. Thus, properly formed ideas about social institutions are the beginning of a systematic transformation of the institutions themselves conceived to be as humane as possible – both comfortable and favorable for self-realization of the person in accordance with individual growth. The afore-mentioned ideas should be based on the establishment of the functional core in human existence, i.e. the ability to meet specific needs and expectations. At the same time, various assumptions about what the phenomena, institutions or processes might be, do not only distract from the effective activities, including fulfillment of assigned duties, but also trigger numerous conflicts. Therefore, this article is aimed at understanding the functional core, and the place and role of a number of key social institutions in human life. The impetus for this reconsideration has been a desire to overcome the conditionality of everyday life, based on assimilated mass stereotypes as the truth due to systemic social training, concealed behind education and upbringing. In addition, contextually, the article represents an unconventional viewpoint on the relationship between law and legislation, correlated with nature and the status of man. Since the transitory link between human nature and human status is sexuality based on the established hierarchy of values, the realization or leveling of human rights, therefore, is determined by the system of laws, which is formed in accordance with the hierarchy of the intrinsic values. At the same time, the system of laws or norms of social action and interaction shows the functioning of the state as a mechanism to limit or control the manifestation of radical evil, in other words, the tendency of man to give themselves the right of exception.