The main object of the article is an attempt to answer the question about the limits of freedom and independence of professional designers. It seems to be important, especially now, when we can observe how creative industries provide to innovative development of society and to competitive advantage. Is it possible to have autonomy being a designer? Referring to B. Bourdieu’s field theory and idea of socially responsible design (Papanek, 2012) it will be shown the context of this profession as a balance of power between the individual actors (designers, client, users, society) in the field of design. Object of the present text is description of the designer’s profession in relation to the subjectively perceived degree of professional independence. The example used to analyze this issue are interviews conducted among British designers from Helen Hamlyn Centre for Design.

The hallmark of French thinker undoubtedly is worthy of critical attention. To make this task feasible, the paper focuses not on the secondary literature, but on Bourdieu’s work itself. Thanks to what follows, one is able to establish whether the conception of various capitals stands up to analytical scrutiny. And an outcome of this examination has even broader relevanceBourdieu is the most prolific exponent of an entire trend, much in vogue in social science recently. It would be difficult to indicate a field of inquiry in which this or that unorthodox, extra-economic concept of capital has not been deployed as a research tool. The result of this critical analysis are not encouraging; Bourdieu’s framework is plagued by economism or economic imperialism, and suffers from other limitations as well.

The study examined two types of parenting and their relationships with the parents’ involvement in the education of their children. A s mall-scale study1 of one classroom at a urban public school in the Czech Republic suggests that children from families with different backgrounds and different attained education perceive distinct types of parental upbringing styles in relation to their education achievement: the article discusses helicopter and submarine parenting. The main interest is dedicated to helicopter and submarine parenting in their weak and contradictory forms since the research revealed these two forms to be the most prevalent in the studied classroom. As the research data indicates, these two parental models are associated with specific dimensions of emotional capital. The survey revealed that the children of helicopter parents clearly benefit from parental involvement since their parents effectively transform their emotional capital into cultural capital.

Origin and Methodology of the Study of Educational Plans of Youth from Grudziądz and the Region of Grudziądz

The research was handled by The Action-research in Contemporary Culture and Education – Practice and Theory team, and was commissioned by Rector of Nicolaus Copernicus University. The examination was held in 30 km radius from Grudziądz – the most efficient distance in terms of economics and everyday travels. We’ve found schools in Świecie, Nowe and Łasin in a circle of our interest. The population of examined region is ca. 155 000. An unemployment rate is significantly higher than average (over 29% in a region). Weak educational infrastructure, no industry. Research was conducted from March 20’ to April 18’ 2013 on 2016 students in 18 schools (regular and technical high schools). The main aim of studies was characteristic of a-level and pre-a-level students from Grudziądz and Grudziądz region and their educational plans. We focused especially on plans regarding higher education. All public school students, from all the high schools, were participating in a research. The auditorial survey was a main used method. The questionnaire was divided in 3 parts. The first was general information part, the second was educational plans part. The questionnaire contained also a set of questions to estimate economical, social, and cultural level - according to P. Bourdieu’s theory. The main examination was preluded by pilot examination which allowed us to tune up a research tool and a method.

“Rich Men” and “Poor Men” – Educational Plans of Youth from Grudziądz and the Region of Grudziądz and Their Symbolic Capital

The title “rich” and “poor” are respondents who took part in the research plans of youth education from Grudziądz and surrounding areas. During the analysis of the data was evaluated their symbolic capital [SC], which is the final instance of equity conversion: cultural, social and economic. It took the values that differ significantly from the average in the study group. In the 31-point scale, “poor” where called people whose measured SC received less than 9 points. The “rich” are people with SC bigger than 19 points. Group accounted for 7.7% and 8.1% of the population (respectively 155 and 164 people). 84.2% of population received in the measurement of SC score between 10-18 points, constituting 29% of the scale. That means that a high similarity of tested people for the measured SC. The data do not reflect the real inequalities that occur in modern society. For the SC test by gender, it was noted outnumbered the “rich” men, due to more frequent than in women taking more lucrative work. With regard to housing, most fell Świecie, where lives most of the capital rich at the same time the least poor capital. Slightly dropped Grudziądz, in which live almost as much “rich” and “poor”, which distracted in the area of small villages. Determined to continue their education was 85.4% “rich” and 65.2% “poor”. With regard to second degree studies, the declarations made 71.4% of the “rich”. 2/3 “poor” could not take such a decision at the time of the study. Nearly 1/4 of the group was not able to identify a particular direction, or university of their future studies. The “poor” often declared a desire to study in the fields to which it is easy to get (tourism, cosmetology, physiotherapy and available in Grudziądz educational sciences). The high ranking law reflects the desires and needs of their social advancement. The “rich” often give direction to ‘prestigious’ and harder subjects (medicine, science, law, and engineering). In both groups, there were no indications of ‘uniform’ subjects, popular in the overall population. Wealthy capital want to get through studies or maintain high social status and prestige occupations. Poorer searching in higher education relative economic security and greater social recognition.

This article examines the transformation of political discourse on women’s rights and women-oriented NGOs in Tanzania, focusing on successive state administrations within the same political party, led by John Pombe Magufuli and Jakaya Kikwete. The analysis unfolds through three key phases: first, characterizing the habitus of Tanzanian women’s NGOs; second, examining the evolving narratives in government-NGO relations; and third, briefly exploring the political discourse during the Kikwete and Magufuli presidencies. The research methodology is based on extensive desk research and two field studies conducted in Tanzania. Rather than adhering to a preconceived theory, our research approach is guided by theorems and selected frameworks. Pierre Bourdieu’s theoretical concepts, particularly ‘habitus’ and the ‘exchangeability of different forms of capital,’ underpin our argument and interpretation of the data. The study shows that while elements of anti-feminism are evident in Magufuli’s political discourse, accusations of promoting toxic masculinity are mainly unfounded. At the same time, it argues that the critique of women’s empowerment and women-focused NGOs can be attributed to Magufuli’s unique mode of accumulating political and economic capital, leading to heightened distrust in the relationship between these NGOs and the Tanzanian government.