The aim of the article is to determine the type of activities undertaken by the Catholic Church towards clergymen committing sexual offenses, and more specifically: pedophilia. The research problem is a question: what actions does the Catholic Church take against pedophilia? In order to realize a research project, it was first determined how the offense is defined in the doctrine of church criminal law. Then, there was made an analysis of the activities undertaken by the hierarchs of the Catholic Church. On its basis, a typology of the forms of the Church’s influence at various levels was reconstructed in the field of both preventive and sanctioning actions against the clergy. In the article there was adopted a time restriction covering only 2018. It can be described as a breakthrough, first of all due to the verdict that was made in Poznań (MS, 2018), the accusations that appeared at the end of the year against the deceased chaplain of Solidarity, Fr. Henryk Jankowski and initiatives taken by both citizens and politicians, such as the first anti-clerical happening of Baby Shoes Remember in Poland or the creation of a pedophile map. In the cinemas, a movie entitled “Kler” showed up. It moved the topic of pedophilia in the Church. Results: the Catholic Church in Poland, apart from symbolic activities, i.e. oral and written declarations, assurances, and prayers, undertakes also substantial actions, such as personal changes, cooperation with the state or the meetings of hierarchs centered around pedophilia.

The participation of the Catholic Church in the systemic changes in Poland is unquestionable. The significant role of church hierarchs, middle- and lower-level pastors in accelerating the erosion of the communist dictatorship in Poland over the years, and especially in the last decade of the Polish People’s Republic, is unquestionable. Analogous processes of political, social, economic and cultural changes taking place in neighboring countries where Catholicism was the dominant religion were also stimulated to a large extent by representatives of the clergy. However, the issue of the importance of the Orthodox Church in the Soviet Union for the systemic changes at the end of the 1980s remains slightly more complicated. Therefore, the article compares two powerful Churches, Catholic and Orthodox, from the point of view of analogy and diff erences in the role, influence and importance of these institutions for the collapse of both authoritarian systems.

Throughout the entire period of the past political system, the security organs of the Polish People’s Republic were constantly fighting against all institutions, structures and social groups that guarded various areas of freedom and independence (social, economic, political, intellectual and religious). Particularly intensified operational activities and even ruthless fighting, especially at the threshold of the People’s Republic of Poland, were carried out against the institutional Roman Catholic Church, as well as individual clergy involved in the fight for freedom and human rights. An important role in the extensive fight against religion and the Church was played by Department V of the Ministry of Public Security, headed by a high-ranking officer, col. Julia Brystygier. Bloody Luna, famous for her cruelty and ruthlessness, is an inglorious symbol of Stalinist repression. Due to her alleged conversion after leaving the Ministry of Security, Brystygierowa is considered one of the most controversial figures of the Polish People’s Republic who defy clear moral classification.