Confucian Thought Affecting Education in South-East Asian Countries vs. Socratic Education Philosophy in Western Countries

  • Author: Stanisław Juszczyk
  • Institution: University of Silesia in Katowice
  • Author: Yong Deog Kim
  • Institution: Hankuk University of Foreign Studies in Seoul
  • Year of publication: 2017
  • Source: Show
  • Pages: 97-110
  • DOI Address: https://doi.org/10.15804/athena.2017.56.06
  • PDF: apsp/56/apsp5606.pdf

Socrates and Confucius constitute roots of western and eastern civilization respectively and represent very different cultural values and educational traditions. Both of the philosophers lived around 4 – 5th century B.C.E., but there were huge differences in the social and cultural environments in which they lived. Different cultural and social factors in ancient Greece and China led to differences in Socratic and Confucian approaches to learning. Their educational philosophies have been discussed on the base of the aim of education, the content of education, the teaching process, and the nature of the contemporary education. The method used in the described study is hermeneutics, or interpretation of the literary (here scientific) texts, thus the study is cross-cultural in nature and concerns the features of the contemporary education in both cultures.

POGLĄDY KONFUCJUSZA ODDZIAŁUJĄCE NA EDUKACJĘ W KRAJACH POŁUDNIOWO-WSCHODNIEJ AZJI A FILOZOFIA EDUKACJI SOKRATESA W KRAJACH ZACHODNICH

Sokrates i Konfucjusz stanowią o fundamentach odpowiednio zachodniej i wschodniej cywilizacji i reprezentują bardzo różne wartości kulturowe oraz tradycje edukacyjne. Obaj filozofowie żyli około IV–V wieku przed naszą erą, lecz w bardzo różnych środowiskach społecznych i kulturowych. Różne czynniki kulturowe i społeczne w starożytnej Grecji i Chinach doprowadziły do różnych poglądów Sokratesa i Konfucjusza na uczenie się. Ich filozofie edukacji zostały poddane dyskusji na bazie celów edukacji, zawartości merytorycznej, procesu nauczania i natury współczesnej edukacji. W opisanych badaniach użyto metodę hermeneutyczną, zwaną inaczej interpretacją tekstów literackich (tutaj naukowych), z tego powodu badania mają charakter interdyscyplinarny i dotyczą cech współczesnej edukacji w obu kulturach.

REFERENCES:

  • Abbs, P. (1993). Socratic Education. A. McClelland (ed.). London: UHP.
  • Ark, A. (2013). Culture, Confucianism, and Communication: How Culture Affects International Students from China and Taiwan Who Come to the U.S. to Study Education. A Thesis in Middle State University in the Midwest.
  • Bray, M. (2009). Confronting the Shadow Education System: What Government Policies for What Private Tutoring? Paris: UNESCO International Institute for Educational Planning.
  • Chambliss, J.J. (ed.). (1996). Philosophy of Education: An Encyclopaedia. New York, London: Garland Publishing, Inc.
  • Chan, W.T (1963). A Sourcebook in Chinese Philosophy. Princeton: Princeton University Press.
  • Chan, G., Watkins, D. (1994). Classroom Environment and Approaches to Learning: An Investigation of the Actual and Preferred Perceptions of Hong Kong Secondary School Students. Instructional Science, 22(3), 233 – 246.
  • Chen, J. (1990). Confucius as a Teacher. Beijing: Foreign Languages Press.
  • Confucius: The Analects [AL] (Lun Yu) (1983) D.C. Lau, trans., Hong Kong: The Chinese University Press, 7:24, 15:38, 1:8.
  • De Bary, W.T. (1996). Confucian Education in Premodern East Asia. In: Tu Wei-ming (ed.), Confucian Traditions in East Asian Modernity. Cambridge, Mass.: Harvard University Press.
  • Durkin, K. (2008). The Adaptation of East Asian Masters Students to Western Norms of Critical Thinking and Argumentation in the UK. Intercultural Education, 19(1), 15 – 27. DOI: 10.1080/14675980701852228.
  • Education Style: Asian vs Western (2017). Retrieved from: http://support.acadsoc.com/education-style-asian-vs-western-6-178-702.html.
  • Gudykunst, W.B., Ting-Toomey, S., Nishida, T. (eds.). (1996). Communication in Personal Relationships Across Cultures. USA: Sage Publications.
  • Gudykunst, W.B., Matsumoto, Y. (1996). Cross-cultural Variability of Communication in Personal Relationships. In: W.B. Gudykunst, S. Ting-Toomey, T. Nishida (eds.), Communication in Personal Relationships Across Cultures (p. 19 – 56). USA: Sage Publications.
  • Hall, E.T. (1976). Beyond Culture. Garden City, NY: Anchor Press/Doubleday.
  • Hall, E.T. (1985). Hidden Differences: Studies in International Communication. Hamburg: Grunder & Jahr.
  • Ho, E.S. (2000). The Nature and Impact of Social Capital in Three Asian Educational Systems: Singapore, Korea, and Hong Kong. International Journal of Educational Policy, Research and Practice, 1(2), 171 – 189.
  • Hofstede, G.H. (1980). Motivation, Leadership, and Organization: Do American Theories Apply Abroad? Organizational Dynamics, 9(1), 42 – 63.
  • Hofstede, G.H. (2001). Culture’s Consequences. Comparing Values, Behaviors, Institutions and Organizations Across Nations. USA: Sage Publications.
  • Hofstede, G.H., Hofstede, J. (2005). Cultures and Organization-software of the Minds (2nd ed.). New York: McGraw-Hill.
  • Hwang, K.K. (1999). Filial Piety and Loyalty: Two Types of Social Identification in Confucianism. Asian Journal of Social Psychology, 2(1), 163 – 183. DOI: 10.1111/1467 – 839X.00031.
  • Hwang, K.K. (2001). The Deep Structure of Confucianism: A Social Psychological Approach. Asian Philology, 11(3), 179 – 204. DOI: 10.1080/09552360120116928.
  • Irvine, J.J. (2010). Culturally Relevant Pedagogy. Education Digest: Essential Readings Condensed for Quick Review, 75(8), 57 – 61.
  • Juszczyk, S. (2013). Badania jakościowe w naukach społecznych. Szkice metodologiczne. [Qualitative Research in the Social Sciences. Methodological Sketches]. Katowice: University of Silesia Press.
  • Juszczyk, S., Kim, Y.D. (2017). Impact of Culture on Education in Poland and South Korea. A Comparative Analysis. The New Educational Review, 48(2), 132 – 143. DOI: 10.15804/tner.2017.48.2.10.
  • Kim, J., Lim, T.S., Dindia, K., Burrell, N. (2010). Reframing the Cultural Differences Between the East and the West. Communication Studies, 61(5), 543 – 566.
  • Kincheloe, J.L., McLaren, P. (2000). Rethinking Critical Theory and Qualitative Research. In: N.K. Denzin, Y.S. Lincoln (eds.), Handbook of Qualitative Research (2nd ed.) (p. 279 – 313). USA: Sage Publications.
  • Ladson-Billings, G. (1995). Toward a Theory of Culturally Relevant Pedagogy. American Educational Research Journal, 32(3), 465 – 491.
  • Lam, Ch., Ho, Ch., Sui, E., Wong, N.Y. (2002). Parents’ Beliefs and Practices in Education in Confucian Heritage Cultures: The Hong Kong Case. Journal of Southeast Asian Education, 3(1), 99 – 114.
  • Lee, W.O. (1996). The Cultural Context for Chinese Learners: Conceptions of Learning in the Confucian Tradition. In: D.A. Watkins, J.B. Biggs (eds.), The Chinese Learner: Cultural, Psychological and Contextual Influences (p. 25 – 41). Hong Kong: Comparative Education Research Centre and Victoria, Australia: The Australian Council for Educational Research.
  • Lee, J.K. (2001). Confucian Thought Affecting Leadership and Organizational Culture of Korean Higher Education. Radical Pedagogy, 3(3), 1 – 11. Retrieved from: http://radicalpedagogy.icaap.org/content/issue3-3/5-lee.html.
  • Li, J. (2012). Cultural Foundations of Learning: East and West. New York: Cambridge University Press.
  • Littrell, R.F. (2006). Learning Styles of Students in and from Confucian Cultures. Retrieved from: https://www.researchgate.net/publication/228347305_Learning_styles_of_students_in_and_from_Confucian_cultures.
  • Liu, N.F., Littlewood, W. (1997). Why do Many Students Appear Reluctant to Participate in Classroom Learning Discourse? System, 25(3), 371 – 384.
  • Mak, B. (2011). An Exploration of Speaking-in-Class Anxiety with Chinese ESL Learners. System, 39(2), 202 – 214.
  • Mason, M. (2014). Culture and Educational Outcomes in “Confucian heritage” Societies in Asia. Retrieved from: http://ries.revues.org/3812. Colloques internationaux, Colloque: L’éducation en Asie en 2014: Quels enjeux mondiaux?
  • Mason, M. (2014). Comparing Cultures. In: M. Bray, B. Adamson, M. Mason (eds.), Comparative Education Research: Approaches and Methods (p. 165 – 196). Hong Kong and Dordrecht: CERC and Springer.
  • Markus, H.J., Kitayama, S. (1991). Culture and the Self: Implications for Cognition, Emotion and Motivation. Psychological Review, 98(2), p. 224 – 253.
  • Miller, D. (2008). Learning Strategies. In: N.J. Salkind, K. Rasmussen (eds.), Encyclopedia of Educational Psychology, Vol. 2. London: Sage Publications.
  • Moore, A. (2000). Teaching and Learning: Pedagogy, Curriculum and Culture. New York: Routledge Palmer.
  • Morris, J. (2014). Asian Countries Dominate Global Education Ranking. Retrieved from: https://www.cnbc.com/2014/05/08/asian-countries-dominate-global-educationranking.html.
  • Muller, Ch. (transl.). (1990). The Analects of Confucius. Retrieved from: http://www.acmuller.net/con-dao/analects.html.
  • Nguyen, P.M., Terlouw, C., Pilot, A. (2006). Culturally Appropriate Pedagogy: The Case of Group Learning in a Confucian Heritage Culture Context. Intercultural Education, 17(1), 1 – 19.
  • Noddings, N. (2007). Philosophy of Education (2nd ed.). Colorado: Westview Press.
  • Pang, I.W. (1997). Functions of the Parent-Teacher Association (PTA): A Hong Kong Perspective. Educational Journal, 25(1), 81 – 106.
  • Park, C.C. (2000). Learning Style Preferences of Southeast Asian Students. Urban Education, 35(3), 245 – 268.
  • Park, C.C. (2002). Cross-cultural Differences in Learning Style of Secondary English Learners. Bilingual Research Journal, 26(2), 443 – 459.
  • “Pearson Education” is a British-owned Education Publishing and Assessment Service to School and Corporations, as Well as Directly to Students. Retrieved from: http://home.pearsonhighered.com.
  • Pusch, M.D. (ed.). (1979). Multicultural Education. NY: Intercultural Press, Inc.
  • Salili, F. (1996). Accepting Personal Responsibility for Learning. In: D. Watkins, J. Biggs (eds.), The Chinese Learner: Cultural, Psychological and Contextual Influences (p 86 – 105). Hong Kong: CERC and ACER, The Central Printing Press.
  • Scott, G.A. (2000). Plato’s Socrates as Educator. NY: State University of New York Press.
  • Sit, H.H.W. (2013). Characteristics of Chinese Students’ Learning Styles. Retrieved from: http://www.ipedr.com/vol62/008-ICLMC2013-M10004.pdf.
  • Starr, D. (2012). China and the Confucian Education Model. A Position Paper Commissioned and Published by Universitas 21, the Leading Global Network of Research Universities for the 21st Century.
  • Taylor, O.L. (1990). Cross-Cultural Communication: An Essential Dimension of Effective Education, Revised Edition. Washington, D.C.: The Mid-Atlantic Equity Center.
  • Ting-Toomey, S., Chung, L. (1996). Cross-Cultural Interpersonal Communication: Theoretical Trends and Research Directions. In: W.B. Gudykunst, S. Ting-Toomey, T. Nishida (eds.), Communication in Personal Relationships Across Cultures
    (p. 237 – 261). USA: Sage Publications.
  • Triandis, H.C., McCusker, C., Hui, C.H. (1990). Multimethod Probes of Individualism and Collectivism. Journal of Personality and Social Psychology, 59(5), 1006 – 1020.
  • Tweed, R., Lehman, D. (2002). Learning Considered Within a Cultural Context: Confucian and Socratic Approaches. American Psychologist, 57(2), 89 – 99.
  • Wang, H. (2013). Cultural Interpretations of Socratic and Confucian Education Philosophy. (dissertation, 2013). Retrieved from: http://ir.library.louisville.edu/cgi/viewcontent.cgi?article=1604&context=etd.
  • Watkins, D.A., Biggs, J.B. (eds.). (1996). The Chinese Learner: Cultural, Psychological and Contextual Influences. Hong Kong: CERC and ACER.
  • Wursten, H., Jacobs, C. (2017). The Impact of Culture on Education. Retrieved from: https://geert-hofstede.com/tl_files/images/site/social/Culture%20and%20education.pdf.
  • Yun, S.S. (1996). Confucian Thought and Korean Culture. In: J.W. Kim (ed.), Koreana: Korean Cultural Heritage, Vol. II. Thought and Religion. Seoul, Korea: Samsung Moonhwa Printing Co.
  • Zhao, Z. (2007). Schooling in China. In: G.A. Postiglione, J. Tan (eds.), Going to School in East Asia (p. 65 – 85). Westport, CT: Greenwood Press.

kraje azjatyckie kraje zachodnie uczenie się Konfucjusz Sokrates Asian countries Western countries Confucius Socrates edukacja kultura culture Education

Wiadomość do:

 

 

© 2017 Adam Marszałek Publishing House. All rights reserved.

Projekt i wykonanie Pollyart