- Author:
Edyta Sokalska
- E-mail:
edyta.sokalska@uwm.edu.pl
- Institution:
Warmia and Mazury University in Olsztyn
- ORCID:
https://orcid.org/0000-0003-0903-7726
- Year of publication:
2020
- Source:
Show
- Pages:
443-462
- DOI Address:
https://doi.org/10.15804/ppk.2020.05.33
- PDF:
ppk/57/ppk5733.pdf
In American legal historiography, the debate concerning the exact contours and reforms of the Progressive Era is still ongoing. In the late 19th and early 20th centuries, the American reform movements tried to match American ideals with the challenges of the times. Although progressive attitudes toward the economy, taxation, foreign policy, labor law, social standards, human rights, women’s suffrage, rapid urbanization and unrestricted immigration highlighted the necessity of reforms, such progress was seen from a variety of perspectives. We may ask the question if American legal thought that time was really progressive. The jurisprudence of the U.S. Supreme Court profoundly influenced the shape of the legal order in economic and labor law. Unfortunately, some decisions were not compatible with the visions of progressive reformers and reflected the ideological attitudes of the justices rather than an aspiration for reform.
- Author:
Marcin Wałdoch
- E-mail:
waldoch@ukw.edu.pl
- Institution:
Uniwersytet Kazimierza Wielkiego
- ORCID:
https://orcid.org/0000-0002-8778-1780
- Year of publication:
2020
- Source:
Show
- Pages:
29-57
- DOI Address:
https://doi.org/10.15804/siip202002
- PDF:
siip/19/siip1902.pdf
Political extremism in New Zealand
In this paper an author state a hypothesis that political extremism in New Zealand is a permanent phenomena that is present in New Zealand, which derives itself from globalization processes and evolves as the effect of idea’s diffusion. System theory is used as a theoretical perspective and a priori assumption that political extremism deepen state-phobia is made. Research methods such as lexical analysis and comparative analysis are used. During the research main extremist political trends are reveal, such as leftist, rightist, pro-ecological, islamic and postcolonial, and „lone-wolf” extremism. These phenomenon are highlighted in the perspective of potential security threats to the state. Ideological sources of extreme attitudes are revealed and shown in the most current political trends.
- Author:
Marcin Jędrysiak
- Institution:
Uniwersytet Wrocławski
- ORCID:
https://orcid.org/0000-0002-2855-4430
- Year of publication:
2018
- Source:
Show
- Pages:
214-240
- DOI Address:
https://doi.org/10.15804/siip201811
- PDF:
siip/17/siip1711.pdf
Question of racism in the thought of the ideologists of the Organization of Ukrainian Nationalists (1929–1945)
The goal of the article is to show what role did the racist elements play in the ideology of the Organization of Ukrainian Nationalists and whether they were present in that ideology at all. In the scientific discourse it remains controversial, whether OUN was in fact a fascist organization. Those discussions very often ignore the question of racism and its role in both Italian fascism and Ukrainian nationalism. It is also rarely analyzed what was the nature of those racist elements. In the article the historical-legal method has been used, as well as the comparative method. The problem has not been analyzed in the chronological manner, in order to secure the clarity of the article Applied structure of the paper allows showing the analyzed problem from the most general questions to more detailed ones. Works of the ideologists connected with OUN, such as Dmytro Dontsov, Volodymyr Martynec’, Dmytro Orlyk, Yuliyan Vassyjan and Yuriy Lypa have been analyzed, Author decided to underline most important parts of their thought presented in their books and pamphlets and compare their views on each issue. It allowed to indicate that racism is often a topic presented in the works of the ideologists of OUN, although there is no one version of that thought. Every author presents his own view on that topic and other approach. However, they seem to become gradually more interested in the problem of the race in late 30’s and 40’s. However Ukrainian racism is not a biological racism. It treats the race as the spiritual phenomenon with a biological substrate.