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Punktacja czasopism naukowych Wydawnictwa Adam Marszałek według wykazu czasopism naukowych i recenzowanych materiałów z konferencji międzynarodowych, ogłoszonego przez Ministra Edukacji i Nauki 17 lipca 2023 r.

Scoring of scientific journals of Wydawnictwo Adam Marszałek according to the list of scientific journals and reviewed materials from international conferences, announced by the Minister of Education and Science on July 17, 2023.


  • Athenaeum. Polskie Studia Politologiczne – 100 pts
  • Edukacja Międzykulturowa – 100 pts
  • Historia Slavorum Occidentis – 100 pts
  • Polish Political Science Yearbook – 100 pts
  • Przegląd Prawa Konstytucyjnego – 100 pts
  • The New Educational Review – 100 pts
  • Art of the Orient – 70 pts
  • Italica Wratislaviensia – 70 pts
  • Nowa Polityka Wschodnia – 70 pts
  • Polish Biographical Studies – 70 pts
  • Azja-Pacyfik - 40 pts
  • Krakowskie Studia Małopolskie – 40 pts
  • Kultura i Edukacja – 40 pts
  • Reality of Politics - 40 pts
  • Studia Orientalne – 40 pts
  • Sztuka Ameryki Łacińskiej – 40 pts
  • Annales Collegii Nobilium Opolienses – 20 pts
  • Cywilizacja i Polityka – 20 pts
  • Defence Science Review - 20 pts
  • Pomiędzy. Polsko-Ukraińskie Studia Interdyscyplinarne – 20 pts
  • African Journal of Economics, Politics and Social Studies - 0 pts
  • Copernicus Political and Legal Studies - 0 pts
  • Copernicus. Czasy Nowożytne i Współczesne - 0 pts
  • Copernicus. De Musica - 0 pts
  • Viae Educationis. Studies of Education and Didactics - 0 pts

Czasopisma

Nowe czasopisma

Czasopisma współwydawane

Wcześniej wydawane

Coloquia Communia

Coloquia Communia

Paedagogia Christiana

Paedagogia Christiana

The Copernicus Journal of Political Studies

The Copernicus Journal of Political Studies

The Peculiarity of Man

The Peculiarity of Man

Czasopisma Marszalek.com.pl

Fanatyzm jako problem wychowawczy

  • Author: Jan P. Gałkowski
  • Institution: Uniwersytet Rzeszowski
  • ORCID: https://orcid.org/0000-0003-2645-2147
  • Author: Stanisław Gałkowski
  • Institution: Akademia Ignatianum w Krakowie
  • ORCID: https://orcid.org/0000-0003-1084-0487
  • Year of publication: 2023
  • Source: Show
  • Pages: 47-58
  • DOI Address: https://doi.org/10.15804/em.2023.01.03
  • PDF: em/20/em2003.pdf

Fanaticism as an educational problem

Education is such an introduction into values thanks to which they become a constant point of reference in action, and in this way the habit of referring to the norms indicated by these values and their application is perpetuated. However, unconditional, ruthless and passionate compliance with the norms is a symptom of fanaticism. Referring to two philosophical concepts, the article is an attempt to answer the question of how to educate people to opt for the values while avoiding shaping a fanatical attitude in the educated person. The approach of L. Kołakowski and R. Rorty, emphasizing the principle of inconsistency, and the approach of A. MacIntyre pointing to the virtue ethics are analyzed.

Stop and think. Myślenie przeciw fanatyzmowi

  • Author: Jan P. Gałkowski
  • Institution: Uniwersytet Rzeszowski
  • ORCID: https://orcid.org/0000-0003-2645-2147
  • Author: Stanisław Gałkowski
  • Institution: Akademia Ignatianum w Krakowie
  • ORCID: https://orcid.org/0000-0003-1084-0487
  • Year of publication: 2024
  • Source: Show
  • Pages: 188-198
  • DOI Address: https://doi.org/10.15804/em.2024.01.13
  • PDF: em/24/em2413.pdf

Stop and think. Thinking against fanaticism

Piotr Kowzan’s polemic proved that the issue of fanaticism remains an important educational problem, but also more broadly: a social one. Formulating a response to a polemic allows for rethinking and clarifying some themes. It also turns out to be important to return to the very definition of fanaticism as well as to point out that the problem is important because fanaticism threatens primarily people of value: those who perceive values and are actively engaged in their realization. In our response to the polemic, we try to point out three issues that are important in our opinion. Firstly, we emphasize that fanaticism is always harmful, and although this harmfulness is not always significant, even in the best case, fanaticism is harmful at least to the fanatic himself. Secondly, we oppose the claim that countering fanaticism can be as destructive as fanaticism itself. Thirdly, we maintain the claim that the basic symptoms of fanaticism are: an inability to make any compromises and a rejection of the very possibility of making an exception to an accepted rule of action. In conclusion, we recall Hannah Arend’s vitally important call to maintain a balance between activity and reflexivity.

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