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Punktacja czasopism naukowych Wydawnictwa Adam Marszałek według wykazu czasopism naukowych i recenzowanych materiałów z konferencji międzynarodowych, ogłoszonego przez Ministra Edukacji i Nauki 17 lipca 2023 r.

Scoring of scientific journals of Wydawnictwo Adam Marszałek according to the list of scientific journals and reviewed materials from international conferences, announced by the Minister of Education and Science on July 17, 2023.


  • Athenaeum. Polskie Studia Politologiczne – 100 pts
  • Edukacja Międzykulturowa – 100 pts
  • Historia Slavorum Occidentis – 100 pts
  • Polish Political Science Yearbook – 100 pts
  • Przegląd Prawa Konstytucyjnego – 100 pts
  • The New Educational Review – 100 pts
  • Art of the Orient – 70 pts
  • Italica Wratislaviensia – 70 pts
  • Nowa Polityka Wschodnia – 70 pts
  • Polish Biographical Studies – 70 pts
  • Azja-Pacyfik - 40 pts
  • Krakowskie Studia Małopolskie – 40 pts
  • Kultura i Edukacja – 40 pts
  • Reality of Politics - 40 pts
  • Studia Orientalne – 40 pts
  • Sztuka Ameryki Łacińskiej – 40 pts
  • Annales Collegii Nobilium Opolienses – 20 pts
  • Cywilizacja i Polityka – 20 pts
  • Defence Science Review - 20 pts
  • Pomiędzy. Polsko-Ukraińskie Studia Interdyscyplinarne – 20 pts
  • African Journal of Economics, Politics and Social Studies - 0 pts
  • Copernicus Political and Legal Studies - 0 pts
  • Copernicus. Czasy Nowożytne i Współczesne - 0 pts
  • Copernicus. De Musica - 0 pts
  • Viae Educationis. Studies of Education and Didactics - 0 pts

Czasopisma

Nowe czasopisma

Czasopisma współwydawane

Wcześniej wydawane

Coloquia Communia

Coloquia Communia

Paedagogia Christiana

Paedagogia Christiana

The Copernicus Journal of Political Studies

The Copernicus Journal of Political Studies

The Peculiarity of Man

The Peculiarity of Man

Czasopisma Marszalek.com.pl

Polskie doświadczenie wielokulturowości w interpretacji Jana Pawła II jako inspiracja dla edukacji międzykulturowej

  • Author: Marek Rembierz
  • Year of publication: 2013
  • Source: Show
  • Pages: 57-94
  • DOI Address: https://doi.org/10.15804/em.2013.03
  • PDF: em/2/em203.pdf

Polish experience of multiculturalism in the interpretation of John Paul II as an inspiration for intercultural education

The inquiry aims at indicating that the interpretation of Polish experience of multiculturalism performed by John Paul II may become an inspiration for intercultural education and comparative pedagogy of religion. This can occur mainly because the issue of particularity and universality, which is considered significant for research into intercultural education, is present in the interpretation of Polish experience of multiculturalism carried out by John Paul II. He combined Polish experience of multiculturalism with his own personal experience which shaped his identity as well as with moral experience and experiencing the Christian faith. For those who share axiological convictions promoted by John Paul II, his interpretation of Polish experience of multiculturalism has become crucial. They can see significant merits of the papal interpretation of the Polish ethos. If this interpretation is granted rightness, it acquires the qualities of an intellectually and morally important point of reference for the axiological and educational sense of Polish experience of multiculturalism. The issues of intercultural education and comparative pedagogy of religion were frequently undertaken by John Paul II. In his book Pamięć i tożsamość. Rozmowy na przełomie tysiącleci /Memory and Identity: Conversations at the Dawn of a Millennium/, in which John Paul II recapitulates his philosophical and theological considerations on culture, his convictions concerning Polish experience of multiculturalisms are also expressed: ‘Polishness is in fact multitude and pluralism, not narrowness and confinement. It seems, however, that this »Jagiellonian« dimension of Polishness [...] ceased to be, unfortunately, something obvious in our times’74. What is essential for intercultural education is the recognition that Polishness is marked by ‘multitude and pluralism, not narrowness and confinement’, because in this way axiological principles of shaping beliefs and attitudes in interpersonal relations are created in the complex situation of multiculturalism.

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