state

  • Privatisation of Security: Private Military Contractors Serving Governments

    Privatisation of security did not appear in the process of revolution. Under conditions of deepening international relations, as well as integration and globalisation processes, security of the state, as well as other entities, is subject to a number of dependencies. The article casts some doubt on how much states are prepared to take such actions, while not losing the attribute of monopoly on violence. Moreover, the article presents doubts about the ranks of modern armed forces. Private Military Firms (PMFs) are new actors the actions of which affect the security. The contemporary image of the PMF functioning is a phenomenon on a global scale. In the twenty-first century, small businesses can have a huge impact on the reality and international affairs. Leaving military firms without state control proves that they do not understand the dynamics, range, risks and challenges posed by cooperation with entities that are allowed to use force. Furthermore, despite devastating consequences that occurred during the state stabilisation operations, these firms continued to outsource services to contractors, while not creating any legal control over them.

  • The Aristotelian Criticism of the Liberal Foundations of Modern State

    The paper discusses some fundamental differences between Aristotelian and modern conceptions of the state. It focuses its attention on the early liberal thinkers, such as Thomas Hobbes and John Locke, and contrasts the theory of state developed by them with the classical republican ideal described by Aristotle. As I will demonstrate main differences come down to (1) distinct ideas concerning the state’s origins (and especially human motivations behind establishing the state), (2) divergent convictions about the role of the state and its ethical dimension; and finally (3) different beliefs concerning basic feelings and passions which sustain existence of political community. I argue that on the basis of Stagirite’s philosophy it is possible to question whether civic association described by the precursors of liberal political thought is actually the state. In conclusion, I signalize the problem of serious limitations of contemporary liberal democracies (or even their internal contradictions) resulting from their attempt to follow an ideal of an ideologically neutral state. 

  • Razlichija mezhdu ontologicheskimi osnovami polskojj i russkojj kultur Chelovek. Svoboda. Istorija. Gosudarstvo

    Societies create cultural models in order to maintain their identity. They constitute a reflection of values and symbols to which they are the most attached. In Russia, there has been a dispute about cultural identity for a long time. During Vladimir Putin’s presidency, when the liberal idea was devalued, a serious debate about the future of Russia was commenced. In contrast to Russia, Poland has always emphasized its European roots and identity of its culture with the Western culture. Comparative studies of the two cultures lead to the conclusion that significant differences are views of: man, freedom and the state. The definition of man in a given culture is associated with the worldview. In Russian culture it has been formulated on the basis of monastic practice and experience of Church Fathers. Hesychasm and deification – are the basis of the Orthodox anthropology. In the contemporary Russian culture one can observe the revival of hesychasm, which stems from the life practice. Latin anthropology was formed under the influence of Saint Augustine’s Confessions. According to Augustine, man is dust and only his „self ”, the person, is endowed with „existence, consciousness and will”. Augustine was the first Latin theologian, who pointed out the historical subjectivity of an individual. Therefore, the European thought identified man with historical ones: the state, nation and economics. The issue of a person’s freedom is the basic issue of Western anthropology. Man perceived himself as an autonomous entity that exists thanks to the autonomous intellect and respects the rights of others adhering to the same principles. Freedom in Orthodox culture is understood as inner freedom from external determinants Saint Augustine formulated a number of problems which are the basis of the Western understanding of the state. The specificity of understanding Augustine’s state is associated with the belief that people are sinful and it has an impact on the state system. Russian state doctrine is connected with Byzantine heritage. The idea of Moscow the Third Rome is a continuation of Byzantine diarchy. The contemporary Russian state thought says that liberal democracy and internationalism are unfamiliar to Russian culture. It finds it necessary to return to the ideocratic country and calls for recovering from the Russian disease of self-consciousness – “occidentalistic rootlessness”.

     

  • Carskaja vlast i narodnye sudy kochevogo naselenija Turkestana: problemy vzaimootnoshenijj (po arkhivnym, pravovym i inym materialam)

    The article considered written sources concerning the practice of imperial power, represented by administration of K.P. Kaufman, the first governor-general of Turkestan and national courts of Turkestan.

  • Znaczenie traktatów wielostronnych w dziejach Europy

    The article discusses the importance of issues of multilateral treaties in the history of Europe since 1945. It is when a large number of international organi­zations were launched, including those that were regional like European Com­munities/European Union. The author tackles the issues of multilateral agree­ments between countries and international organizations and the European Union, that have been grouped according to scope. Verification of the scientist problem resulted finding that multilateral treaties are undeniable urge to reg­ulate new areas of relationships, but they do not replace the bilateral relations between the countries. Evidenced by the increase in the number of bilateral agreements together with the increasing number of multilateral agreements.

  • Konflikt chińsko-tajwański w ujęciu paradygmatu realistycznego – trzy poziomy analizy Kennetha Waltza

    The Chinese-Taiwanese conflict in realist paradigm – three levels of Kenneth Waltz’s analysis

    This article attempts to systematize the possible sources and causes of the Chinese-Taiwanese conflict based on the three levels of analysis presented by Kenneth Waltz. The author discusses the assumptions of realism theory (structural realism) on the basis of the modes of functioning of the individual, state, and international system. Through this analysis, it will be possible to assess the location of the various elements (forces) driving the war in the international system.

  • Relacje państwo–Kościół na przełomie XX i XXI wieku. Przypadek Polski

    Problemy wiary i religii państwa świeckiego, ich wzajemnych relacji są w czasach chwiejącego się świata1 bardzo istotne i nie do przecenienia.
    Należy szukać odpowiedzi jak pogodzić renesans religijności ze wzmożonym sekularyzmem w różnych krajach. Mówimy również o postsekularyzmie. Te ważkie zagadnienia determinują podziały polityczne w Polsce. Bez wspólnego dialogu, dążenia do konsensusu, odrzucenia fundamentalności możemy jako wspólnota polska przestać istnieć.
    Grozi nam przejście od utopii do dystopii. Wszystko zależy od tego jak reagować na te wyzwania będą państwo i Kościół katolicki. Należy również odrzucić wszelkie fobie i nacjonalizm z szowinizmem narodowym.

  • Questions important now like never before. Asymmetry of war or of warfare?

    Asymmetry of warfare, or more often asymmetric warfare, is an issue often referred to in descriptions of contemporary political and military relations affecting the state. It is even presented as an entity threatened by these hostilities. Meanwhile, these acts are a form of an armed conflict in which opposing sides have different military potentials. One of the potentials is the power of the state. We must wonder then how the state uses it. Is it not an entity who uses it in a way disproportionate to the situation of conflict? The paper argues that a contemporary state is not without sin and it is not just that it is not able to protect its interests from asymmetric threats. Warfare still is, which many forget, the basis for hostilities (war). In the author’s understanding (erroneous perhaps?) asymmetry does not only occur at the level of war, but it also happens in its key dimension – warfare. It has emerged not only through the change in the status of the fighting party, but also through the time of warfare and using the warfare terrain.

  • Personalistyczny model polityki

    PERSONALISTIC MODEL OF POLITICS

    In the ongoing discussion of politologists who present different ways of comprehending politics, personalistic approach emphasizes the need for improving political power in terms of humanization. It also underlines the necessity of further development of the state to increase citizens’ participation in real political power. That is why there are numerous models and types of politics. Constant search and development is the basic trend in history, as well as in social and political life. Personalistic model of politics elevates the man’s dignity.

Wiadomość do:

 

 

© 2017 Adam Marszałek Publishing House. All rights reserved.

Projekt i wykonanie Pollyart

Korzystając z naszej strony, wyrażasz zgodę na wykorzystywanie przez nas plików cookies . Zaktualizowaliśmy naszą politykę przetwarzania danych osobowych (RODO). Więcej o samym RODO dowiesz się tutaj.